@misc{10498/39817,
year = {2026},
url = {http://hdl.handle.net/10498/39817},
abstract = {La creencia en la singularidad vertical de la especie humana con respecto a otras especies animadas, más
que ser el resultado de una postura filosófica, ha sido, al menos hasta el día de hoy, una algo compartido, compartida e inmediato. Nosotros, como humanos, nos distinguiríamos por nuestra capacidad de razonar (lagos) como expresión de nuestra
habilidad para decir (legein), luego decidir, eligiendo entre diversas alternativas; en resumen, nos distinguiríamos por nuestra
inteligencia única, como creadores de juicios cognitivos, éticos y estéticos (que Kant atribuyó a diferentes formas de activación
del espíritu humano). Esta jerarquía se extendía con mayor razón a las plantas, como seres vivos que, sin embargo, se consideraban desprovistos de ánima, e incluso más a las cosas inanimadas. Siendo así, resulta interesante que, tras innumerables
debates que la comparan con la inteligencia animal, nuestra singularidad parezca cuestionarse con respecto a la materia
inerte, materia que es incapaz de actuar por sí misma, pero de la cual están hechas.},
abstract = {The belief in the vertical uniqueness of the human species in relation to other animate species, rather than
being the result of a philosophical positioning, has, at least until the present day, been one that was both shared and immediate. We, as humans, would be distinguished by our capacity to reason (lagos) as an expression of our ability to say (legein),
and then decide, choosing between various alternatives; we would, in short, be distinguished by our unique intelligence, as
a maker of cognitive, ethical and aesthetic judgements (which Kant put down to different forms of activation of the human
spirit). This hierarchy was a fortiori extended to plants, as living beings that were nevertheless considered devoid of anima,
and even more so to non-living things. This being the case, it is interesting that, following countless discussions comparing it
to animal intelligence, our uniqueness seems to be in question with regard to inert matter, matter that is itself unable to act
but of which machines are made.},
publisher = {Editorial UCA},
keywords = {juicio},
keywords = {cognición},
keywords = {moral},
keywords = {estética},
keywords = {algoritmo},
keywords = {animal},
keywords = {primate},
keywords = {racional},
keywords = {no-racional},
keywords = {judgment},
keywords = {cognition},
keywords = {morality},
keywords = {aesthetics},
keywords = {algorithm},
keywords = {rational},
keywords = {non-rational},
title = {Entre algoritmos y primates: el ser humano cuestiona su singularidad},
doi = {10.25267/Periferica.2025.i26.02},
author = {Gómez Pin, Víctor},
}